(Erik Satie)
Erik Satie |
Sometimes it's unsettling to read the biographies of the artists we love.
Let's take Erik Satie.
Absolutely bizarre character. Born
on 17 May 1866 in the town of Honfleur in France to a Scottish mother and a
Norman father, Satie moved with his family to Paris at the age of four. Then
his mother died and he and his younger brother returned to his hometown in 1872.
He returned to Paris six years
later, to live with his father who had remarried to a piano teacher – she was
the one who gave him the first lessons when he was twelve.
He tried to enter the conservatory
but was rejected after two years because he was lacking in talent according to
the professors. In 1885 he was readmitted but still considered a poor value
student.
So he tries the army at 19, but that
doesn't seem to be the right direction either. He will deliberately be
reformed.
What else can I say? He lived in an
apartment he called “the Wardrobe” with only two rooms, one of which was always
locked and contained his collection of umbrellas, loved to the point of never
being used.
He founded a personal religion of
which he was the only adept.
He was a friend of the great poets
of the time, such as Mallarmè, Verlaine, and Cocteau.
He was the first to use the
“prepared piano” technique, placing objects in the soundboard of the piano: a
technique that will become commonplace in “contemporary concrete music”.
His scores were illegible and
without indications.
Sitting in the clubs drinking with
his friends, he loved to repeat that the ideal of his music was that of “furniture
music”. It was he who created this term that we still use today, to describe a
certain type of soft, backbone music.
It seems that one day Satie, sitting at a cafe, said to his friend Fernand LΓ©ger:
“You know, we should create furniture music, that is music that is part of the noises of the environment in which it is broadcast, that takes it into account. It should be melodious, so as to cover the metallic sound of knives and forks without completely canceling it, without imposing itself too much. It would fill the sometimes embarrassing silences of the diners. It would spare the usual exchange of platitudes. Furthermore, it would neutralize the street noises that indiscreetly penetrate from the outside.”
Reading “en passant” (as the French
say) the life of this little man, who died of cirrhosis of the liver in Paris
in July 1925, makes us think who knows what funny music he could create.
I don't know how many of you who are
reading have ever heard his three GymnopΓ©dies and the six Gnossiennes.
The GymnopΓ©dies, composed in 1888,
are among his most famous works, but I prefer the first three Gnossiennes.
He was the one who coined this term,
to call this music composed between 1889 and 1897. It seems that Gnossienne
derives from the word gnosis, which is not too surprising given Satie's
involvement in Gnostic sects and movements in the period in which he began to
compose these songs. Some sources, however, assert that the title derives from
the famous Cretan palace of Knossos, or “Gnossus”, and that the compositions
are therefore to be connected to the myth of Theseus, Arianne, and the Minotaur.
That is the myth of the Labyrinth.
I already wrote about Glenn Gould's
music and how much the piano has always fascinated me. I'm not the only one who
thinks this is the King of musical instruments. Perfect and complete.
It has something very mysterious
about the sound it makes as if the chords are playing directly into the
synapses of the brain.
Listening to the first Gnossienne
for the first time, I think is one of the strongest emotional experiences in
music.
It is like a trap – a labyrinth in
fact – from which it is impossible to escape.
It's incredible how the one who
aspired to make furniture music and lived in a “Wardrobe” collecting umbrellas
never used, could conceive something so profoundly touching and sublime.
A piece of music that is still played with every
instrument and in a thousand interpretations, which remains so
mysterious.
To think that Satie, at the time,
was called the “tapeur Γ gages”, a salaried strummer, because he had no
academic education, essentially self-taught.
But when these notes start
everything stops, it seems to be catapulted into a desert land, whose high
chords leave a strange melancholy, a sense of loneliness, a force of gravity
that makes us sit on the ground, embrace our knees and suffer its charm to
tears.
I write about what I love, and I
think it is a splendid gift to make this music known to those who have never
listened to it.
It is also a way to reflect on our
lives, on the bizarre people we meet on the street, perhaps smiling mockingly
at the oddities and tics of men and women, as if they were production errors of
the great factory of our lives.
Then maybe it's enough to get to
know them better to be overwhelmed by the wonder, of how much beauty each of us
hides in our intimate, without anyone ever taking care of it.
Just like the umbrella room in
Satie's house.
Each of us, I'm sure, hides one.
I recommend listening to one of the most famous performances by the Italian pianist Aldo Ciccolini:
Interesting story. The sounds of the music is beautiful.
ReplyDeleteThanks for sharing.π
Thanks a lot π
DeleteAnother good article from uπ
ReplyDeleteThanks so much π☺️
DeleteWhat a wonderful sound. We need to return to this type of music from time to time in order to regain peace of mind. Draws me to sleepπ.
ReplyDeleteAs for him who gave us these compositions, trying to be different mixed with his dedication and patience made everything worthwhile. Thanks for this article bro.
Welcome... Happy you like ☺️☺️
DeleteErik Satie melancholic piano pieces is a new age instrumental that defied the classical tradition.
ReplyDeleteI love listening the compilations of n°123 while reading or enjoy ngopi alone...and feel the fly.
Really thanks πΉ
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ReplyDelete"We hide ourselves in our music is to reveal ourselves" - Jim Marrison. Thanks for sharing.
ReplyDelete